Showing posts with label Philip Emeagwali. Show all posts
Showing posts with label Philip Emeagwali. Show all posts

Thursday, March 27, 2008

Philip Emeagwali: 'The Graves Are Not Yet Full'


Philip Emeagwali is a giant in the information technology industry. He has served as a keynoter for BDPA in the past. Born in Nigeria, this computer genius studied for his doctorate from the University of Michigan. He is best known for linking 65,000 computers to form the fastest computer on Earth and founding the Internet. Emeagwali considers himself to be “a Black scientist with a social responsibility to communicate science to the Black Diaspora.”

He shared his reflections on the 40th anniversary of the assassination of Martin Luther King, Jr. last week in Atlanta. I invite you to reflect on his words as shared below:


Walk with me down memory lane. The time: 1968. In 30 months, one million dead. The setting: a dusty camp in Biafra where survivors waited and hoped for peace. The survivors: Refugees fleeing from the “Dance of Death.” My mentor: One of the refugee camp directors, whom I called “Teacher” out of respect.

“Martin Luther King has been killed,” Teacher said, with a pained voice and vacant eyes. I looked towards Teacher, wondering: “Who is Martin Luther King?” I was a 13-year-old refugee in the west African nation of Nigeria, a land then called Biafra. Martin Luther King. What did that name mean?

Eight out of ten Biafrans were refugees exiled from their own country. Two years earlier, Christian army officers had staged a bloody coup killing Muslim leaders. The Muslims felt the coup was a tribal mutiny of Christian Igbos against their beloved leaders. The aggrieved Muslims went on a killing rampage, chanting: “Igbo, Igbo, Igbo, you are no longer part of Nigeria!” In the days that followed, 50,000 Igbos were killed in street uprisings.

Killing was not new to us in Biafra. I was 13, but I knew much of killing. Widows and orphans were most of the refugees in our camp. They had survived the Igbo “Dance of Death” – a euphemism for the mass executions. One thousand men at gunpoint forced to dance a public dance. Seven hundred were then shot and buried en masse in shallow graves. When told to hurry up and return to his regular duty, one of the murderers said: “The graves are not yet full.”

A few days later, with only the clothes on our backs, we fled from this “Dance of Death.” That was six months before Martin Luther King Jr. was assassinated. Teacher and I were eventually conscripted into the Biafran army and sent to the front, two years after our escape. After the war, Teacher – who had taught me the name of Martin Luther King – was among the one million who had died. I – a child soldier – was one of the fifteen million who survived.

Africa is committing suicide: a two-decade war in Sudan, genocidal killings in Rwanda, scorched-earth conflicts in Ethiopia, Somalia, Uganda, and Liberia. The wars in modern Africa are the largest global-scale loss of life since the establishment of the Atlantic Slave trade, which uprooted and scattered Africa’s sons and daughters across the United States, Jamaica, and Brazil.

Africa’s wars are steering the continent toward a sea of self-destruction so deep that even the greatest horror writers are unable to fathom its depths. So, given our circumstances, Martin Luther King was a name unknown, a dead man among millions, with a message that never reached the shores of Biafra. Neither did his message reach the ears of “The Black Scorpion,” Benjamin Adekunle, a tough Nigerian army commander, whose credo of ethnic cleansing knew nothing of Martin Luther King Jr.’s movement: “We shoot at everything that moves, and when our forces move into Igbo territory, we even shoot things that do not move.”

As we heed Martin Luther King Jr.’s call, and march together across the world stage, let us never forget that we who have witnessed and survived the injustice of such nonsensical wars are the torchbearers of his legacy of peace for our world, our nation, and our children.

The passage above was excerpted from a speech delivered by Philip Emeagwali at Morehouse College's Science and Spirituality Week celebration.

Tuesday, December 18, 2007

Technology is the Root of All Evil

I came across these thoughts from Philip Emeagwali that I thought would be of interest to you. Nigerian-born Philip Emeagwali won the 1989 Gordon Bell Prize, the Nobel Prize of supercomputing. He has been called "a father of the Internet" by CNN and TIME and voted history's greatest scientist of African descent by New African.



According to history books, gun-wielding European slave traders kidnapped one in five Africans and transported them across the oceans to the Americas. A less visible, but no means less drastic technological tool of suppression, is the compass, a device used worldwide for navigation. In the same way that Britain used its maritime knowledge and the US harnessed its intellectual capital to rule the world, the early slave traders used the simple compass to wreak havoc on civilization.

It is a sad fact that the innocuous navigation tool originated during and was fuelled by the Atlantic slave trade. The technological development of the innocent compass, invented in China for religious divination 2,000 years ago, allowed Africa to be ravaged in unspeakable ways.

It was the compass that created the Atlantic slave trade, enabling the early colonial navigators — and their blood merchants — to chart an accurate course from Gorée Island, off the coast of Senegal, to Brazil; paving the way for the trans-Atlantic slave trade, which began on August 8, 1444. This trade in human merchandise covered four continents and lasted four centuries, and serves as a shameful beacon for the depravity of human greed and conquest.

The compass became the de facto weapon of mass destruction, which led to the de-capitalization and decapitation of Africa. It created the African Diaspora with one in five people taken out of the motherland. It was the largest and most brutal displacement of human beings in human history.

Today, it is hard to imagine that such destruction and the wholesale abduction of a race could result from a tool as common as the compass. Yet, as a people who survived the slave trade, we must draw our strength from lessons learned from the past and draw our energy from the power of the future. And the power of the future lies in "controlling" technology and harnessing it for the benefit of mankind, not for his destruction.

The people of Africa must take note that the Internet is our modern- day compass, and within it resides our own clay of wisdom. As we prepare for our great journey into the cyberspace of the future, with its technological promise — its clay of wisdom — we must understand the strategic value and potential of this all-important tool. Our image of the future inspires the present and the present serves to create the future.

Africa's lack of substantial technological knowledge of the Internet and its potential may lead it to be assaulted or manipulated in unexpected ways, just as it was devastated generations ago for the lack of a simple compass. We didn't recognize the power of the compass then; the danger is that we don't recognize the power of technology today. While Africa merely contemplates the future, the West, the quickest off the mark to wield technology's weapons, actually makes the future.

This fact, and how the power of technology can be wielded against the poor, was brought home to me clearly when I received the following email recently:
"About a year ago, I hired a developer in Africa to do my job. I am paying him $12,000 a year to do my job, for which I am paid $67,000 a year," the sender wrote. "He's happy to have the work and I'm happy that I have to work only 90 minutes a day. Now I'm considering getting a second job and doing the same thing."
Technology in the hands of others has been used to exploit Africa for centuries. But now it's time for Africa to grasp technology and finally embrace the modern age's clay of wisdom and advancement. Africa has the chance to show the world how technology can be used for good, not evil. And the people of Africa can use today's technology, not to mimic their own exploitation, but to right the wrongs of the past and empower themselves with the same tool that has been used to oppress them in the past. Africa can provide a shining example for the world in using technology for its own upliftment and the benefit of mankind.

This time, it is our choice.